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The Oedipus Plays Oedipus The King, Lines 1311

Creon now blames himself for everything that has happened and he staggers away, a broken man. The order and rule of law he values so much has been protected, but he has acted against the gods and has lost his child and his wife as a result. The Chorus closes the play with an attempt at consolation, by saying that although the gods punish the proud, punishment also brings wisdom.

He takes over the throne when he is old enough, and banishes Polyneices from Thebes. When Polyneices attacks Eteocles for the throne, Eteocles kills him, and is killed by same, simultaneously, in battle. EduBirdie considers academic integrity to be the essential part of the learning process and does not support any violation of the academic standards.

Oedipus’ sons, Eteocles and Polyneices, were both too prideful because they both wanted the power that came from taking over the throne at Thebes. As a result, it led to both of their self-destructions, as they killed each the deadweight loss from a tax of $2 per unit will be smallest in a market with other in a battle for power. Antigone is too proud to let her brother’s body be eaten and destroyed by the dogs and by the vultures. As a result, she goes against the very strict law that Creon placed within Thebes.

Over the course of the play, as Oedipus comes closer to discovering the truth about Jocasta, Creon plays a constant role close to him. When Oedipus summons Tiresias to tell him what is plaguing the city and Tiresias tells him that he is the problem, Oedipus accuses Creon of conspiring against him. Creon argues that he does not want to rule and would, therefore, have no incentive to overthrow Oedipus. However, when the truth is revealed about Jocasta, and Oedipus requests to be exiled, it is Creon who grants his wish and takes the throne in his stead. While both Antigone and Creon follow very different life paths, in reality they share many similarities that cause their conflict.

Her love for her brother and her desire to do what she feels is the right thing is enough to overcome any fear one might have. When Creon asked her if she was the one who had buried him, she fearlessly proclaimed “Yes, I confess; I will not deny my deed”. Even in the end, when she was brought to the cave, she took her own life so she could be in control of her death. She was not about to allow her life to be taken by another.

She expresses her regrets at not having married and dying for following the laws of the gods. Antigone does what she feels is right for her family and culture. She helps her brother get to the Underworld and does so with a confident but prideful air about her. While the city backs her choice, her sarcastic and rude comments, along with her unapologetic nature, lead her to death when she takes her own life after being exiled in a makeshift prison. The next male in line to take the throne is their Uncle Creon. Creon’s first order names Polyneices a traitor and prohibits a proper burial.

Antigone refuses to acknowledge that she broke the law and would rather die than apologize or acknowledge her wrongdoing. He would rather kill a family member and ruin his son’s future to stay true to his word and keep command over the people before he would admit defeat and misjudgment. Their pride manifests in different ways, but this stubbornness plays a negative role in both of their lives. Through the many tales of heroic deeds that have been told over the centuries, a picture has been painted as to the appearance and interpretation of the archetypical character of the hero.

Antigone is a woman who stared deep into the unjust eyes of her oppressor, Kreon, and refused to give up the battle of laying her brother’s body to rest respectfully. Despite all odds set against her, her faithful persona and resilient commitment pushed her to continue fighting for what she believed to be morally correct. In the play, Kreon orders Polyneices’ lifeless body be left above ground and to be feasted on by various rodents, going against the rules set in place by the Gods. However, Antigone did not agree with Kreon’s orders and decided to steal her brother’s corpse and bury it respectfully herself. After Antigone was sent away to a cave to be punished for her actions, her sister Ismene admits to assisting Antigone perform the burial of their brother, “I did the deed-if she will join in saying so.

Creon decides to spare Ismene but rules that Antigone should be buried alive in a cave as punishment for her transgressions. She is brought out of the house, bewailing her fate but still vigorously defending her actions, and is taken away to her living tomb, to expressions of great sorrow by the Chorus. The first, son of Lycaethus, was king of Corinth and father of Glauce or Creüsa, the second wife of Jason, for whom Jason abandoned Medea. The second, the brother of Jocasta, was successor to Oedipus as king of Thebes. In Greek mythology, Eurydice was the wife of Creon, a king of Thebes. In Sophocles’ Antigone, she kills herself after learning that her son Haemon and his betrothed, Antigone, had both committed suicide, from a messenger.

Creon blames himself for everything that has happened, and, a broken man, he asks his servants to help him inside. The order he valued so much has been protected, and he is still the king, but he has acted against the gods and lost his children and his wife as a result. After Creon condemns himself, the leader of the chorus closes by saying that although the gods punish the proud, punishment brings wisdom. The words that Creon said to Haemon had an effect on him.

Sophia Jennifer

I'm Sophia Jennifer from the United States working in social media marketing It is very graceful work and I'm very interested in this work.

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